10.07.2026
74
SHARQ FALSAFASIDA RUHIY KAMOLOT TUSHUNCHASI

Author: Raxmatov, Abduzohid Ne’mat oʻgʻli

Annotation: This article examines the concept of spiritual perfection in Eastern philosophy through historical-philosophical, anthropological, and comparative approaches. It explores the philosophical foundations of spiritual development in ancient Indian philosophy, Chinese philosophy, Islamic philosophy, and Sufism. Particular attention is given to the interrelationship between the concepts of spirit, soul, heart, intellect, and the perfect human being within the Eastern philosophical tradition. The article analyzes the views of Eastern thinkers on self-purification, moral education, spiritual enlightenment, self-knowledge, and the attainment of ultimate truth. It argues that spiritual perfection represents the highest stage of human self-realization and serves as the foundation for moral maturity and social harmony. Furthermore, the study highlights the contemporary significance of Eastern philosophical ideas in strengthening spiritual security, cultivating ethical values, and promoting sustainable human development in the context of globalization. The findings demonstrate that the concept of spiritual perfection remains one of the most important philosophical categories for understanding human existence and the formation of a morally mature society.

Keywords: Eastern philosophy, spiritual perfection, Sufism, perfect human, spirituality, moral development, heart, soul, self-knowledge, philosophical anthropology, values, ethics.

Pages in journal: 683 - 692

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